Killing the daughter of Muhammad (the Apostle of God) and they killed her embryo
The book ‘Dalail Al Imama’ of Al Tabari, from Muhammad Bin Haroun Bin Musa Al Talukbary, from his father, from Muhammad Bin Hammam, from Ahmad Al Barqy, from Ahmad Bin Muhammad Bin Isa, from Abdul Rahman Bin Abu Najran, from Ibn Sinan, from Ibn Muskan, from Abu Baseer, ‘From Abu Abdullah asws having said: ‘Fatima (peace be upon her) passed away during Jumadi Al-Aakhira on the day of Tuesday for three vacant from it, of the year eleven from the Emigration, and the cause of her expiry was that Qunfuz (God curse him), a slave of Umar had thrusted her repeatedly with the hilt of the sword, by his orders. So Muhassin was martyred and she fell ill from that with a severe illness and did not let anyone from the ones who had hurt her to enter to see her, and they were two men (Abu Bakr and Umar) from the companions of the Prophet. They asked Amir Al-Momineen to intercede for them to see her. Amir Al-Momineen asked her. When they entered to see her, they said to her, ‘How are you, O daughter of Rasool-Allah?’ She said: ‘With goodness, by the Praise of Allah’. Then she said to them: ‘Did you two nor hear from the Prophet saying: ‘Fatima is a part of me, so the one who hurts her had hurt me, and one who hurts me has hurt Allah’?’ They said, ‘Yes’. She said: ‘By Allah! You two have hurt me!’ He (Abu Abdullah) said, ‘They went out from her presence and she was angry upon them’.
📚Bihar Al Anwaar (Seas of Lights) by Mohammed-Baqer Majlesi, Volume 43 Page 238-239 (English)
Chain authentic (sahih) narration
Ibn Sinan is the trustworthy Abdullah bin Sinan as mentioned in the source.
And Qunfuz did hit Fatima(peace be upon her) with the whip when she came between him and her husband, and Umar had sent him with a message, ‘If Fatima comes between you and him, hit her’. Qunfuz, may Allah Curse him, forced her to take refuge behind the door of her house, and he pushed it. The ribs on her side broke, and as a result Mohsin was martyred (he was in her stomach). She did not cease being bed-ridden as a result, until she passed away from that as a martyr’.
📚The Book of Sulaym Bin Qays. The first compilation of ideological historical Hadith that has reached to us from the first century. Part 1 Page 35
The Book of Sulaym ibn Qays is an authentic (sahih) book
Umar is the partner of Abu Bakr (the first usurper) in the crime
and the second usurper after Abu Bakr.
Burning the home
37045 - Muhammad bin Bishr, Ubaidullah bin Omar told us, Zaid bin Aslam told us, on the authority of Aslam, that when Abu Bakr was pledged allegiance after the Apostle of God (peace be upon him [and his family]) Ali and al-Zubayr used to go to Fatima, the daughter of the Apostle of God (peace be upon him [and his family]) and consult her and return in their matter. so when Umar ibn al-Khattab heard that, he went out and went to Fatima and said: O daughter of the Apostle of God, I swear to God (Umar is swearing) There is no one among creation more beloved to us than your father, and no one is more beloved to us after your father than you, and I swear by God that would not prevent me if this company gathered with you if I ordered them to burn the house on them.
He said: When Umar departed, they came to her, so she said: You know that Umar came to me and he swore by God that if you return, he would burn the house on you, and he sweared by God he will go ahead with what he swore to do, so go rightly guided (rationally), and consider your opinion and do not return to me. So they departed from her, and they did not return to her until they pledged allegiance to Abu Bakr (gived Bay'ah).
__
Authentic (sahih)
📚Musannaf Ibn Abi Shaybah, investigation by al-Shithri, Volume 21 Page 143-144 (Arabic)
From Abdul Samad Bin Bashir, ‘From Abu Abdullah (peace be upon him) having said: ‘Do you know the Prophet either tends to die or gets killed? Allah is Saying: ‘so if he dies or is killed will you turn back upon your heels? [3:144]. He was poisoned before the death. Those two (women) quenched him with it. We said: ‘Both of them (Ayesha and Hafsa) and their fathers (Abu Bakr and Umar) are the evilest of the creatures of Allah’’.
📚Bihar Al Anwaar (Seas of Lights) by Mohammed-Baqer Majlesi, translated by Hub-e-Ali organization, Volume 22 Page 548
‘From Al-Sadiq (peace be upon him) regarding the Words of the Exalted: And when the Prophet confided a Hadeeth to one of his wives, [66:3] – it is Hafsa.
Al-Sadiq peace be upon him said: ‘She committed Kufr (infidelity) by her words: ‘Who informed you this?’ [66:3]. And Allah azwj Said regarding her and her sister (Ayesha): If you both repent to Allah, then He has Inclined both your hearts, [66:4], i.e. evaded, and the evasion, it is the Kufr (infidelity)’.
📚Bihar Al Anwaar (Seas of Lights) by Mohammed-Baqer Majlesi, translated by Hub-e-Ali organization, Volume 22 Page 227
Narrated `Aisha: We poured medicine into the mouth of the Prophet (ﷺ) during his ailment. He said, "Don't pour medicine into my mouth." (We thought he said that) out of the aversion a patient usually has for medicines. When he improved and felt better he said, "There is none of you but will be forced to drink medicine, except Al-`Abbas, for he did not witness your deed."
and Aisha was a leader in the Battle of the Camel against the legitimate successor, Imam Ali.
Killing Muslims (Shia) who refused to pay zakat to the first ruler
Then Haritha bin Suraqa went to the camels of charity, and brought out the she-camel itself, then he said to its owner: Take your she-camel to you, and if anyone speaks to you, then stab his nose with the sword. (فاخطم أنفه بالسيف/I guess this is the most accurate translation of the sentence) We only obeyed the Apostle of God while he was alive, and if a man from his family had risen up, we would have obeyed him. As for the son of Abu Quhafah, he has no obedience or allegiance to us. Then Haritha began to say:
We obeyed the Apostle of Allah when he was among us... How strange it's that someone obeys Abu Bakr
To inherit him from Bakr if he is after him... and that, by the House of Allah (he swore by the Kaaba), is the backbreaker (Bakr's heredity)
And some people take your zakat... they're less than small ants to me, by the Lord of the House (swearing by the Lord)
What you give out of ignorance… is like dates, or sweeter to our mouths than dates
until he said
Shall we give the Quraysh our wealth? This is… the kind of thing that disgrace a person in the grave
Oh people, don't give the mean people the lead... and stand up even if you are standing on hot coals
...
And Banu Taim bin Murrah has no authority ... over us, nor do those tribes of Fihr
Because the Apostle of Allah has made obedience obligatory... and he is more deserving of the authority he has taken over from them
📚Al-Ridda (The Apostasy) by al-Waqidi. Page 171 (Arabic)
Malik bin Nuwairah (may God have mercy on him) was killed just as the terrorist organization ISIS kills
On the authority of Abu Qatada, he said: We were with Khalid bin Al-Walid when he went out to the people of apostasy. When he reached Al Batʼha, he claimed that Malik bin Nuwairah had apostatized, and he cited words that he had heard about him, but Malik denied that and said: I am a Muslim (a follower of Islam) I have not changed or substituted. Abu Qatada and Abdullah bin Omar bore witness for him, so Khalid brought him forward and ordered Dhirar bin Al-Azwar Al-Asadi so he strike off his head, and he ordered about Malik's head so it was placed under the pot like rocks (for cooking) for the pot be taken and made into a fire pit for a pot (for cooking) (translation according to meaning). He was one of the hairiest people, and they left, and his head was smoking, but the fire had not roast him. Khalid took his wife, Umm Mutammam, and married her.
📚Tabaqat of Ibn Sa'd, fourth tabaqa, Al-Siddiq Library edition, Page 534 (Arabic)
According to this narration, Khaled married Malik’s wife, even though it is known that he committed adultery with her because of her beauty
Khalid bin Al-Walid, the killer of Malik bin Nuwairah, is the same one who tried to assassinate the first legitimate successor, Imam Ali (peace be upon him).
Who is Malik bin Nuwairah, may God have mercy on him?
The Prophet had appointed him to collect the alms of his people, so when he was informed of the death of the Prophet, he kept the alms and distributed it among his people (returned it to his people).
📚Al-Isabah by Ibn Hajar, Vol. 5, p. 560 (Arabic)
Their plan to kill the legitimate successor
Imam Ja’far Sadiq (a) said: Abu Bakr went home and summoned Umar to discuss the situation. When he arrived, he said: Did you observe the situation today in our gathering with Ali? By God, if this happens again our plan would be defeated; so what is your opinion? Umar replied: In my view the only way is to eliminate Ali.
Abu Bakr said: Who has the daring to kill Ali? Umar said: Khalid bin Walid. Abu Bakr sent someone to summon Khalid, and he arrived. Abu Bakr and Umar said to Khalid: We summoned you for an important assignment. Khalid said: I am ready to do whatever you want; even if it is assassination of Ali Ibne Abi Talib (a). They said: Our implication was also that. Khalid asked: Where should I eliminate him? Abu Bakr said: You stand in the Morning Prayer besides Ali and as soon as I recite the salutation of the prayer, decapitate him with your sword. Khalid agreed and went away from there. Asma binte Umais who was wife of Abu Bakr at that time overheard the conversation and she sent her maid slave to Amirul Momineen (a) with the instruction to convey her salutations to Zahra and Ali; and tell them: Abu Bakr and Umar have cooked a plot to eliminate Ali; and they are planning to
assassinate him in the Masjid in a cowardly way. In order to remove the mischief of the corrupt the advice is that you leave Medina as I am your well wisher. The maid conveyed Asma’s message to Imam Ali (a) and Zahra. Amirul Momineen (a) said: Tell Asma on my behalf: the Almighty Allah would nullify their plot and prevent them for such an act. As per his practice Imam Ali (a) went to the Masjid and joined the congregation. Khalid also stood to his right with a concealed sword. Abu Bakr sat down to recite the Tasha-hud and he was preoccupied with the plot that he committed many mistakes in the prayer. At last before he could recite the
salutation he called out aloud: O Khalid, desist from what you were commanded; and then said: As-Salaamu Alaikum wa rahmatullaahi wa barakaatoh, because he was worried that if Ali is eliminated it is possible that people would apprehend him and put him to death, and he would lose the Caliphate. He ordered Khalid to desist from killing Ali. In any case, as soon as the Prayer ended, Ali (a) looked at Khalid and asked: What were you ordered to do that was not accomplished?
He replied: I was ordered to eliminate you and if he had not said: Don’t do what I had commanded I would have definitely eliminated you. Amirul Momineen (a) seized Khalid and threw him on the ground and crushed him so hard that he was on the verge of being suffocated to death. Umar screamed: By God, Ali would
kill Khalid. People appealed to His Eminence to condone him and adjured him by the tomb of the Prophet to release Khalid. Imam Ja’far Sadiq (a) said: At that time Ali (a) seized Umar’s collar and said: O son of Sahaak, by God, if the command of Quran and bequest of the Holy Prophet (s) had not ordered me patience, I would have just now proved to you which of us is weaker and without helper and supporter. Then His Eminence left the Masjid and went home.
📚Tafsir al-Qummi (Interpretation of al-Qummi) V3 (English)
Chain authentic (sahih) narration
The chain: My father told me, from Ibn Abi Umair, from Uthman ibn Isa and Hammad ibn Uthman, from Imam al-Sadiq
Ibn Abbas said, ‘Then they conspired and discussed, so they said, ‘The command
cannot be stable for us so long as this man is alive’. Abu Bakr said, ‘Who is there for us, to kill him?’ Umar said, ‘Khalid Bin Waleed’. So they sent for him and said, ‘O Khalid, what is your view regarding a matter we would like to burden you with?’ He said, ‘Burden me with whatsoever you both want to, for, by Allah, if you burden me with the killing of Ali Bin Abu Talib, I will do it’. They said, ‘By Allah, we do not want anything apart from this’. He said, ‘So I am for it’.
Abu Bakr said, ‘When we stand for the Prayer, the Dawn Prayer, so stand beside him and keep the sword with you. So when I send the greetings (At the end of the Prayer) strike his neck’. He said, ‘Yes’. So they separated (having agreed) upon that. Then Abu Bakr pondered over what he had ordered, for the killing of Ali (peace be upon him), and realised that if he were to do that, a severe war would break out and a lengthy affliction, so he regretted what he had ordered for. He did not sleep in that night till the morning. Then he came to the Masjid and the Prayer had been called for. So he went forward to Pray with the people, thoughtful, not knowing what to say.
And Khalid Bin Waleed came up wearing the sword until he stood by the side of Ali (peace be upon him), and Ali (peace be upon him) had discerned the situation by some of that. When Abu Bakr was free from bearing testimony (at the end of the Prayer), he shouted before sending the greetings, ‘O Khalid, do not do what I had ordered you to, for if you do it I will (have you) killed. Then he greeted from his right and from his left.
So Ali (peace be upon him) leapt and grabbed Khalid and wrestled the sword out from his hand, then made him fall and sat upon his chest, and took his sword out to kill him, and the people of the Masjid gathered against him to free Khalid. They could not do it. Al-Abbas said, ‘Hold him on oath by the right of the grave (of the Apostle of Allah) to restrain him. So they all held him on oath by the grave (of the Apostle of Allah), so he left him, and stood up and went to his home.
And Al-Zubayr, and Al-Abbas, and Abu Dharrar, and Al-Miqdadar, and the Clan of
Hashimas came hailing unsheathed their swords and said, ‘By Allah, we will not finish here until he (Khalid Bin Waleed) speaks (as to who ordered him) and he does it’. The people differed, and there was commotion, and they became restless.
And the women of the Clan of Hashimas came out screaming and said, ‘O enemies
of Allah! How quickly you have shown your enmity to the Apostle of Allah and the People of his Household. You often wanted this from the Apostle of Allah, but you did not have the power to do it. You killed his daughter yesterday, then today you wanted to kill his brother and the son of his uncle, and his successor, and the father of his sons? You are all liars, by the Lord of the Kaabah. You will not arrive to killing him’. To the extent that the people feared that a great strife (Fitna) would break out.
📚The Book of Sulaym ibn Qays, Part VI, P. 47-48, Hadith 48, translated by Hube-e-Ali organisation
The Book of Sulaym ibn Qays is an authentic (sahih) book, according to the opinion of many scholars.
809 - Muhammad bin Ali told me: Al-Athram told us: I heard Abu Abdullah and he mentioned to him the hadith of Uqayl, on the authority of Al-Zuhri, on the authority of Urwah, on the authority of Aisha, on the authority of the Prophet, may God bless him and grant him peace, regarding Ali and Al-Abbas, and Uqayl, on the authority of Al-Zuhri, that Abu Bakr ordered Khalid regarding Ali. Abu Abdullah said: How? When he knew it, he said: I do not like it when these hadiths are written.
The investigator said: The chain of Ahmad’s words is authentic.
📚The Book of Sunnah by Abu Bakr Al-Khallal, print by Dar Al-Rayah, Volume 1, p. 505
Uqayl bin Khalid is trustworthy
Terrorists like ISIS are not on the true Islam
ISIS are SunniSalafiMuslims, they love the hypocrites (Abu Bakr, Umar, Uthman and Aisha) and they don't believe in the Imamate (leadership) that Shia believe in it, but rather believe in the caliphate of Abu Bakr.
Narrated Jabir bin 'Abdullah: "I saw the Messenger of Allah during his Hajj, on the Day of 'Arafah. He was upon his camel Al-Qaswa, giving a Khutbah, so he said: 'O people! Indeed, I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family, the people of my house.'"
Narrated Zaid bin Arqam, may Allah be pleased with both of them: that the Messenger of Allah (ﷺ) said: "Indeed, I am leaving among you, that which if you hold fast to them, you shall not be misguided after me. One of them is greater than the other: The Book of Allah is a rope extended from the sky to the earth, and my family - the people of my house - and they shall not split until they meet at the Hawd, so look at how you deal with them after me."
From Jabir from abu Ja‘far, who has said the following: “When the following verse of the Holy Quran was revealed, ‘On the day when We will call every nation with their leaders (Imam) . . .’ (17:71), people asked the Messenger of Allah, recipient of divine supreme covenant, ‘Are you not the Imam of all the people altogether?’ The messenger of Allah, recipient of divine supreme covenant, said, ‘I am the Messenger of Allah to all the people but after me there will be ‘A’immah from my family for the people. They will rise among the people but they will be rejected. The leaders of the unbelievers and misguidance and their followers will do injustice to them. Those who support, love, follow, and acknowledge their authority, are from me, they are with me and will meet me. People must know that whoever will do injustice to ‘A’immah, recipient of divine supreme covenant, and reject them is not from me and is not with me. I denounce them and I have no associations with them.’”
📚Al-Kafi (The Sufficient) by al-Kulayni, Part 4 Chapter 25 (English)
📚Basa'ir ad-Darajat by as-Saffar, P. 73 (English)
📚Al Mahaasin by al Barqy , Volume 1, Book 4 P. 34-35 (English)
Chain authentic (sahih) narration
Abaan said, ‘Then Abu Ja’far Al-Baqir (asws) said to me: ‘What has been taken away from us, the People of the Household, from the injustices of the Qureish, and what they manifested to us and their killing of us, and what was meted out to our Shiites (cruelities towards them) and those that love us from the people. The Messenger of Allah (saww) passed away, and he has established our rights and ordered them to be obedient to us and obligated our Wilayah (Mastership) upon them, and our cordiality, and informed them that we are higher (status for) them than their own selves, and ordered them that those present should make it reach to those that are absent from among them.
📚The Book of Sulaym ibn Qays, Part II, P. 9-10, Hadith 10, translated by Hube-e-Ali organisation
that al-Kumayt ibn Zayd asked Imam al-Baqir:
I said, ‘Inform me about the two men (Abu Bakr and Umar)’. He (the narrator) said: ‘He (a.s) took the pillow and folded it unto his (a.s) chest’ and said: ‘By Allah (swearing), O Kumeyt, there is no blood spilled unlawfully, nor any wealth taken without right, and not stone turned from another stone except that it would be upon their necks’.
📚Al-Kāfi by al-Kulayni - Volume 8, In Praise of Hassan ibn Thabit, Hadith #75
Apostle of Allah (peace be upon him and his family) said: ‘If I had not disliked that it would be said, ‘Muhammad was assisted by a people until when he was victorious with his enemies, he killed them’, I would have struck off the necks of a lot of people’’.
📚Bihar Al Anwaar (Seas of Lights) by Mohammed-Baqer Majlesi, Volume 22 Page 133-134 (English)
Past nations of the prophets, has turned away from the religion
In Quran
The people of Moses took up in his absence a calf [cast] from their ornaments—a body that gave out a lowing sound. Did they not regard that it did not speak to them, nor did it guide them to any way? They took it up [for worship] and they were wrongdoers. [7:148]
When Moses returned to his people, angry and indignant, he said, ‘Evil has been your conduct in my absence! Would you hasten on the edict of your Lord?’ He threw down the tablets and seized his brother by the head, pulling him towards himself. He said, ‘Son of my mother, indeed this people thought me to be weak, and they were about to kill me. So do not let the enemies gloat over me, and do not take me with the wrongdoing lot.’ [7:150]
Thereupon Moses returned to his people, indignant and grieved. He said, ‘O my people! Did your Lord not give you a true promise? Did the period [of my absence] seem too long to you? Or did you desire that your Lord’s wrath should descend on you and so you failed your tryst with me?’ * They said, ‘We did not fail our tryst with you of our own accord, but we were laden with the weight of those people’s ornaments, and we cast them [into the fire] and so did the Samiri.’ * Then he produced for them a calf—a [lifeless] body with a low—and they said, This is your god and the god of Moses, so he forgot! * Did they not see that it did not answer them, nor could it bring them any benefit or harm? * Aaron had certainly told them earlier, ‘O my people! You are only being tested by it. Indeed your Lord is the All-beneficent. So follow me and obey my command!’ * They had said, ‘We will keep on clinging to it until Moses returns to us.’ * He said, ‘O Aaron! What kept you, when you saw them going astray, * from following me? Did you disobey my command?’ * He said, ‘O son of my mother! Do not grab my beard or my head! I feared lest you should say, ‘‘You have caused a rift among the Children of Israel and did not heed my word [of advice].’’’ [20:86-94]
Those Rasools (apostles) – some of them We caused to excel others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Esa (Jesus), the son of Mariyam (Mary), clear proofs, and We supported him with the Holy Spirit.If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. [Al-Baqara (2): 253]
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
[Exodus 32:1-8 KJV]
Regardless, we believe that Aaron is an infallible prophet, but the one who made the calf was the Samaritan, as mentioned in the Qur’an
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